Feminism’s Role in post-PEV Kenya

One of the precursors in a genocidal or pre-genocidal state is the acceptance of victim status by the eventual perpetrators. The idea ‘we are innocent, we are being persecuted, they are going to get us!’ morphs into ‘well, lets get them first,’ because this base ideology is morally justified and it is what fosters the mentality that the other is ‘someone who you can genuinely hate, hit and hurt’.

Problem Statement: The end result of western civilisation is a dominance hierarchy which translates things into an understood worth.

Part 1
Hierarchies are by their nature the perfect balance between fortitude and effort; or prayer and works as said by St. James. The reason being, if the hierarchy is too small what is the value of climbing up the rungs and as such social order ceases to exist; alternatively a convoluted hierarchical structure becomes too daunting to climb, whether by design or perception.

Western Civilisation’s hierarchical structure is what some refer to as The Patriarchy, where men sit and choose the best amongst themselves to be the leaders and society then confers that upper class with prosperity in all aspects of their lives. That is what celebrities are. This is what demigods were.

It has taken a long, long time for the current way of things to evolve and as like Uber’s spectacular demise that’s on the horizon (look at SnapChat’s stocks plummet), the world teeters at the brink of the abyss with saner heads definitely not prevailing. This is not an aberration on the course of history, rather the expected end-result of postmodernism. New York, London, Paris and Berlin are anaemic with pockets of nationalism and the lands these cities represent are replete with patriots running around trying to rid their countries of ‘immigrants’ sounding like white blood cells scurrying to purge an infection. The nuclear and petrodollar posturing of G7 leaders internationally, despite their respective citizenry running amok will not allow a singular Hitler to emerge.

Look at these rich white people, with their starbucks energy, yet they support Israel. #WTFIsAnIntifada

Western Civilisation’s dominance hierarchy has made it possible for Milo Yiannopoulos to be Hitler, as well as that Dunham girl to be Mussolini. The Fembots of Hillary Clinton radicalised into Antifa and Trump’s guys have Pepe and Kek. And to put this into context, despots historically used the same language the above-named do (known now as being a provocateur) where they refer to their group as some form of “We The People”, inferring everyone else (the other) as being non-people. Pol Pot, Hitler, Mussolini et al called the other ‘insects’ and ‘rats’, always going for terms that insinuate dirt and infection. These smaller more current Hitlers have armies who refer to each other in similar fashion when they speak.

You are waiting for a solution? There’s no solution. We already let the Marxists in, and Marxism doesn’t allow discussion. The hierarchy is crumbling. Like BitCoin, the end is certain.

KEK Wills It

Part 2
The adoption of occidental socio-economic practices by African countries has been quite an experiment but unfortunately will not culminate in the rise of some Afrocentric economic theory to replace Capitalism and instead abruptly end due to two main factors;
a) the greed and indifference of African leaders
b) the restructuring of current nations into smaller communities either through the collapse of western civilisation or *war.

Allow me to unpackage that.

Africa Has Been Sold To The West

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Had to find a way to get that in here. It’s only WordPress people!

So, the two things…

Insights into Aging

That’s a proper boring title to a blogpost. Very adult-sounding-ly presumptuous.

Do we live anymore, or rather, has the definition of living rather rapidly changed over the past two decades? I feel like I rushed through my teens and twenties so that I could get to an age where phrases like, “Back in my day…” would be the accepted way to start my sentences. Wake up in the morning and talk to my reflection in the bathroom mirror as I shaved telling myself how back in my day shit like Dollar Shave Club wouldn’t fly and bemoan the neutering of my gender’s…muchness?

I feel like I waited to reach this age only to complain about how old I am now and I throw in those ‘when I was younger’ phrases to lend weight to whatever opinion I felt would most appropriately encapsulate how much older I am to whichever audience had been fooled into listening to me. My peers are no exception as I find I’m that guy in the group constantly throwing in the classic ‘remember when…?’ line when a lull in our conversations comes up. It’s not all bad though. Nostalgia is one hell of a drug and if you think me wrong (people in their late 20’s and above) just you listen to En Vogue’s Don’t Let Go,  the sick soundtrack to Set It Off (that’s a 1996 movie!! fuck!) and try and stop yourself from singing that hook.

Where is this coming from? I don’t know. I just finished re-watching HIMYM and I’ve queued up Californication and this shit is way better than what these kids are watching these days. Well, that’s not really fair. I thought HIMYM was blase, dumbed down TV the first time I watched it, which it was. People older than me loved to hate on how insipid it was. We all are ‘analogue people living in a digital age’ to quote a random chic whose privates Hank Moody promptly proceeds to plunder post-flattery. I really like(d) Californication. The writing and the classic rock references are truly sublime.

 

Ibn Rushd vs Ghazali: Did the Muslim world take a wrong turn?

You know how you find yourself in a social media group, added by one of those people who “really get you” and you’re simply waiting for enough time to pass before you can exit group inconspicuously? Those groups with endless forwards of interesting articles and funny-ass memes that you totally didn’t think of but kinda wish you did? (Who am I kidding, I love this group!) Anyway, so I’m in this group and someone posts this link to an article in The Nation (what kind of douchey outfit calls itself The Nation on the Internet?) about Imam Al Ghazali’s well-documented beef with philosophers, especially Ibn Rushd; posing the Muslim world made a wrong turn following Al Ghazali and shunning Ibn Rushd (who is still very respected amongst Sunni clerics and scholars) [Article link here)

Having the previous day gone through a summary of Al Ghazali’s biography, I couldn’t pass the chance to read the article and make fun of the authors nose for no reason. (#TeamGhazali) and I had this in response to the post on said social media group”

Interesting article. It is interesting that the author casts Al Ghazali’s introduction of logic into Islamic jurisprudence and theology as a detriment to Islam based on his views of divine will yet Al-Ghazali stated that one must be well versed in the ideas of the philosophers before setting out to refute their ideas.

Al Ghazali and Ibn Rushd’s essential disagreement was on the nature of the meaning of existence and can be in modern times condensed as the contradictory views propounded by creationists and proponents of the Big Bang theory.

To say that the Muslim world made a wrong turn by following Al Ghazali makes it seem like the Sufi Ash’arite shool of thought is the dominant school of Islam today and to advocate a turn to Ibn Rushd is suggesting that Muslims should accept a completely non-divinistic view of life, and here is the kicker, as well as the Qu’ran, is a tad contradictory. Maybe, like what Ayatollah Khomeini did with Taqlid, we should also forge beyond Al Ghazali and Ibn Rushd and see where that takes the Ummah of the Nabi (S).

Like I said, interesting article 🙂

While that’s wordy for a phone forum, I had held back. Down the rabbit hole I had gone, trying to 140 character my response to this turd of an op-ed but by God I will had my say here, in this corner of the Internet of mine!

Did You Hear About The Morgans?

“I promise never to take you for granted or utter a word unkind. Never allow my affections to be recanted or stop marvelling at your behind. To also marvel at your warmth, your wit, your refusal to condone animal slaughter, your wisdom, your laugh, your inability to boil water. To be your best friend for the rest of my life and to thank the God you’re not sure about for fooling you into being my wife.” Oh, Hugh Grant you utterly British man, you make me wet in my mind and make me want to write something. I was watching Did You Hear About The Morgans at home when I first began this note and didn’t quite know how to round it off and so I saved it as a draft, telling myself I’d finish it one day soon and fearing my writer bloc may strike at any literal sec……just kidding :-)

Being in love is not easy. For starters all these rules about dating and being all official, having to ask someone out verbally to start things off, marking that day by a celebration at first weekly, then as weeks fly past monthly and finally yearly (if you make it that long that is) and then all the talk and gossip on social sites and amongst your peers and if that’s not enough pressure there’s this expectation that is forever looming over your head about how you are supposed to act, date, breathe around each other to the point the spark goes and you end up hating and blaming each other or the world and all it’s ineffable rules…even though at the end of the day, it was all on you.

Speaking from a guy’s point of view and a unique one (the point of view that is) that is mine, I’m a rom com kinda guy but I am not. I do drink wine sometimes but other times I love scotch. That’s the kinda man I am. I give myself fully at first, expecting nothing, knowing it’s a blessing that whoever it is my affections are with at that moment is even talking to me. Thence commences several weeks of flighty ‘adolescent’ love in all it’s immense promise, whirlwind romance and no end imaginable…up until you realise (it’s easier if I did not acknowledge myself as the subject) this shit just could be it, and you’ll never get a chance to chat up that mami who keeps giving you the eye and that thou shalt have no money for every cent gained is an opportunity to show off how financially set you are, no matter how untrue that scenario is, and you allow all those societal pressures drown out the budding love (for in essence love is forever growing until the moment it is betrayed, though at this stage it is still in it’s infancy) and you end up alone…and so very cold.

Two weeks later and you’ve analysed every scene and you make her out as the badguy even though it honestly might have been noone’s fault…

Nowadays, what’s the difference between relations and relationships?

We the Kikuyu – by Potash

February 16, 2008 — tc

Focus: Kenya view.

When I was young, I wanted it all: the pick-up, the farm, the Godfather hat and the pointed shoes. I wanted the beer, the goat ribs and what in those days was called a Public Opinion- a beer belly. For God’s sake I even wanted gout, because it bespoke, eating well, conspicuous consumption. Gout was to me the disease of those who had arrived.

When I was young, all I wanted to be, when I grew up, was a Kikuyu.

I was born in Kiambu. That was just after Jommo Kenyatta died but just before the first coup in Kenya’s history. When I became of a school going age, I was sent off to school in the Rift Valley. In my school were many Kikuyus: Kikuyus from Rware and Kikuyus from Kabete; Kikuyus from Muranga and Kikuyus from the Diaspora. Those were days when Kikuyu regional rivalries and one-up-manship had been lost in the passage from one generation to the next and all that was left for us were the witticisms, hackneyed stereotypes and jocose contestations. Nobody cared where the next person was from- unless it was Dundori- and yet I made a point of reminding everyone that I was from Kiambu. I was Kiambu Mafia.

Then I grew up.

When I grew up, I realised that there were People from Kiambu and then there was the Kiambu Mafia. I was of the People- Kiambu had its owners. Indeed there was a Kiambu Mafia, with its GEMA conspiracies and massive loans to buy off every Mzungu settler from Kabete to Warubaga; loans that would later find their way into that classified document called the Debt Register which states how much you and your descendants, for ever and ever, amen, owe a Shylock in the Isle of Man that you never met. And then there were The People From Kiambu, a significant majority, who scrimped and saved to buy land- through, often fictitious or fly-by-night, land buying companies formed by the Kiambu Mafia to dispose off the parcels of land that they had acquired through the previously mentioned loans.

In retrospect, I was blessed; my family was privileged- my grandfather had land in Kiambu. He had a parcel of land in what was formerly known as the Native Reserve and a plot in the Gicagi. (My grandfather inherited those from his father who had acquired them in the Demarcation – colonial land allotments – and split it out between all his sons from a stable of wives. The Gicagi became the dice throw of Kikuyu-land – in some places, Gicagis became shopping centres and the land appreciated while in others they became a Kibera in microcosm.)

Then the Mau Mau war happened. Everyone was shipped into the Emergency villages. When the war ended, many returned to nothing. Some men returned from the bush and found that the only thing that their, now homeless, wives had acquired was a son or two that looked like the Chief and that one of the many things that the Chief had acquired was their land.

Is it not that all is fair in love and war?

When I was young, I was taught that the Mau Mau war was a struggle for independence. Then I grew up. When I grew up, I realised that the Mau Mau war was a dud; Kenya’s independence was negotiated. Long before the Mau Mau declared war against the white man, Jommo Kenyatta had been sleeping with a white woman. Jommo Kenyatta knew- because he had known books that one- that the problem was the top; the system, and not the colour of the man at the top. The British knew that he knew. And he knew that they knew that he knew. So the British called Kenyatta to England and negotiated a deal with him that would allow them to change the colour of the man at the top without changing the system.

And that is the way Kenyatta and his ilk; their kinsmen and descendants, from 1963 to perpetuity, won their Independence.

The Mau Mau war didn’t win anyone their independence, it won them dependence on a black man rather than a white one.

It thus came to pass, that one day in December of 1963 the Governor of Kenya, on behalf of Her Majesty the Tyrant of Empire, ceremoniously handed over power to Mzee Jommo Kenyatta. A celebratory mood rose all over Kenya; this was one nation under God, and no blessings from the Queen needed. The Union Jack was lowered. The Kenyan flag was hoisted.

Ee mungu nguvu yetu.
Ilete baraka kwetu…

Red, White, Black and Green

They told me that Red was for the blood that was shed and green was for the land that was won. I grew up and then I realised: red was for those who died fighting and green was for those who lived- to reap matunda ya uhuru. My ancestor inherited the red, your ancestor inherited the red; so why do we have to die that those that inherited the land may stay ever green?

I Blame Kibaki – by Potash

February 15, 2008 — tc

Focus: Kenya view. 

On Thursday December 28th, 2007, I voted. I could have been somewhere having a beer, but no, I went out to a polling station and stood in a line waiting to cast my vote.

Yes I voted in Kenya’s last General Election. I didn’t vote because I believe in democracy; I didn’t vote because I wanted to make a difference in my country, I voted because it is both my right and civic duty. I voted because, even though I believe democracy is a sham, it is a nice ritual every couple of years that creates the impression that the power to govern – to lord it over the masses – is derived from the masses.

But I was worried that this time round, after several years of doing it right, we would get it wrong. And when nations get it wrong; when the mandate is questioned or appropriated by individuals or a group of them who have no ability to beguile the masses, anarchy takes over. And Kenya was headed that way.

The incumbent president, Kibaki had lost control over Kenya. No, Kibaki had never had control of Kenya. Kibaki was president because Raila had said: Kibaki Tosha! (Translation: Let there be President Kibaki). And there was President Kibaki. 

Granted President Kibaki had the Economy- which is something you could take to Equity, er, I mean, the bank- Raila had the masses. And in these Third World, emerging (pseudo) Democracies, the masses is what you need. Raila was the new religion.

Kibaki’s mistake wasn’t because he was corrupt. Corruption, after all, is the smallest, big issue in Kenya. And you would have expected Kibaki to know that. Having served in both the Kenyatta and the Moi governments, he must have learnt from the best that Kenyan know that the President is never corrupt, it is the President’s men who are.

Kibaki’s mistake was in the things he didn’t learn from his predecessors: have pictures of you doing manual labour like building gabions placed in text books; rename streets and roads after yourself (Mombasa Road by any other name will still congest the same); hire and fire people at random so that all of Kenya stays tuned to the same radio station only to hear that today you went to church or that you bought bananas by the roadside in Kangemi; meet the people because unlike you, they do not live in State House. But most important of all, detain an Odinga.

Because he never did these things, Kibaki lost control of this country. In the meantime, his Roads Minister, an Odinga was out there building roads, by-passes and such other fancy things that only Kenyans in the diaspora with their, “you know in America… (or wherever else Kenya’s economic exiles congregate) …” could fathom. Playing to the gallery. Raila Odinga, then Roads Minister, was working while Kibaki was nowhere that Kenyans could tell you of. That while Kibaki, from his experience in two regimes, should have known that Kenyan ministers do not work, the President works through them. 

Every day, Kenyans heard: Raila was here, Raila was there, but the only time the Kibaki name was mentioned, it was Lucy Kibaki behaving badly, again.

Then Kibaki called a Referendum on a new constitution. Kibaki lost. That was November 2005 and I knew that this country had gone to dogs.

What followed was two years of political bickering. For the first time in the history of this country, every fool with a mouth could say that President Kibaki was a *$%& so and so and live to vote again. Na hiyo ni upubaff!

Suddenly, to me, the terms President Kibaki and the Kibaki Government became an oxymoron in the league of Nairobi Water and Kenya Power. For the first time in Kenya’s post-independent history, the office of the president, that of the Head of State and Government and the man occupying them were separated; there was now the State, the Government and Kibaki . Too many centres of power.

Kibaki, in a country that was used to Rais ndio baba na mama, mwalimu namba moja… hizi mbuzi zote ni yeye na tuko nyuma ya matako yake, reduced himself to: the man who sleeps at State House; a mere mortal; fallible.

The myth of Government was shattered; the siri was yanked out of Sirikali.

What followed was Kenya’s most politically unstable reign. What was seditious and treasonable in past regimes now wore the veil of democracy and freedom of expression. The Press declared itself free and was generally seen to be so- at least on those nights when the First Lady wasn’t insomniac.

Democracy had found Kenya but a Social Contract that would have bound the Kenyan People and their leaders to it was still not there. The President, it would have been expected, would have filled this vacuum; steered Kenyans towards the enjoyment of new freedoms responsibly. But he did not. The People, ever dependent, or at least used to, strongmen cried out for leadership.

While Kibaki retired to State House, with his Old Money peers, the new faces in his government took control of the public coffers. They threw the safe doors open. They had inherited massive corrupt deals, they signed them over to themselves. This was the Government of the Noveaus Riche. The public returned to its disgruntled mumblings.

New heroes rose. Unlikely heroes. The political thieves of yesteryear, finding themselves wearing the  strange new mask of The Opposition, took it all in stride. They reinvented themselves as the new voices of probity. Our version of democracy was defined: the tyrants and the corrupt are only  found in the government in power, they become Democrats and progressives when they cross the floor and vice versa. 

In the meantime, Raila Odinga was still reading from Machiavelli. He had found himself ousted of government for revealing to Kenyans the real reason he had said Kibaki Tosha, in that October 2002, at the twilight of the Daniel Moi rule. He had signed a Memorandum of Understanding with Kibaki, it was said, that would see the Kibaki presidency promulgate Raila’s preferred constitution for Kenya. Somewhere along the way, having emerged president and yet again achieving political glory without breaking a sweat, Kibaki had either suffered a massive concussion and forgotten the MOU or realised how powerful the current constitution made him to be bothered with changing it.

Raila protested. Kibaki stayed put.

Raila began to fight against Kibaki’s. Kibaki continued to ignore him. Raila was on TV every day. Nobody knew where Kibaki was. Raila began to galvanise the masses; sell himself as the real and only hero of the liberation from the tyranny of Nyayo while Kibaki was a pretender to the throne. Kibaki continued to sit on his throne- the throne Raila made him- nonplussed.

Then 2007 came. The year of the General Election. Raila had been campaigning, politicking, since 2003; Kibaki had been sitting and watching the economy grow. Raila had been all over the country and all over the media talking to people. Kibaki had been sitting at State House- a gated community of one.

2007 was the year of the Opinion Polls. Kalonzo was leading at first, but Raila worked hard to prove that Kalonzo’s appeal lay merely in looks and not substance. Sooner than later, Raila took the lead in all the polls. Kibaki did nothing. The campaign period hasn’t begun yet, Kibaki’s men said while continuing to cast aspersions at the accuracy and neutrality of the polls. The point they missed though was that this was about politics, and the one thing that matters most is not truth but perceptions; and the public perception was that Raila was in the lead. That Raila would be the next president.

As the election approached, Kibaki hit the campaign trail. He had the benefit of incumbency- which in Kenya means that he had an arsenal of political goodies to bribe the voters with: Districts were dished out, hawkers were allowed to take over the CBD and the police were warned against harassing the youth. A week to the election date, the final polls came in and Kibaki continued to trail Raila.

At this point I became immensely worried. People asked me: “do you think Kibaki will win?”

I responded, emphatically, No!

“What do you think Kibaki’s strategy is?”

None!

“So will he hand over power?”

“Kibaki cannot hand over power… the power he has is not his to hand over, Kibaki is holding power in trust for the Kikuyu people.”

Of course by the Kikuyu people I meant, the Kikuyu elite. Those Kikuyus who amassed wealth under Kenyatta; Kikuyus who kept their wealth under Moi even as Agriculture, the lifeline of the Kikuyu, found itself crippled. Kikuyus who purport to speak for other Kikuyus even when their, economic and political realities are worlds apart.

Then came December 27th. It was clear that Kibaki had no winning plan. As the poll results came in it became increasingly obvious that Kibaki was loosing. I began to worry. Then a series of sad and dubious events transpired and Kibaki was declared the winner in the presidential election. I was angry but not because Kibaki had won. I felt that the election had been rigged, but it is not for that that I was angry. I was angry because I felt that the election had been rigged after the fact. I was mad because, for the first time in Kenya’s multi-party era, the charade of democratic elections hadn’t been well executed- the majority felt cheated and those on the winning side felt they cheated foolishly.

On Sunday 30th, December, Kibaki was sworn in as the President of the Republic of Kenya. He was sworn in a few hours before the expiry of his previous term. A term he had taken over at a glorious public ceremony was being extended behind closed gates. Kibaki came out of the bowels of State House, took his oath in the gardens, and went back in.

Outside of State House, the country exploded.

Many Kenyans, have died since then. Many more will continue to die, especially poor ones who happen to be Kikuyus living without high walls and armed guards, until Kibaki steps out of State House and speaks to Kenya. 

Potash

Potash authors the blog A Kenyan Urban Narrative. His blog has suffered the bane of lesser writers: Demise in the face of critical acclaim. Having lost his street credibility to the embrace of Nairobi’s Literati, Potash’s blog is no longer the gritty voice of Nairobi’s underground. His old friends from his street days have taken to whispering, with mounting anger and loathing, that Potash has gone out and got himself a regular job and a pinstriped suit. The bigger question is: Who reads him any more?

Empty Chairs at Empty Tables

There’s a grief that can’t be spoken.
There’s a pain goes on and on.
Empty chairs at empty tables
Now my friends are dead and gone.

Here they talked of revolution.
Here it was they lit the flame.
Here they sang about `tomorrow’
And tomorrow never came.

From the table in the corner
They could see a world reborn
And they rose with voices ringing
I can hear them now!
The very words that they had sung
Became their last communion
On the lonely barricade at dawn.

Oh my friends, my friends forgive me
That I live and you are gone.
There’s a grief that can’t be spoken.
There’s a pain goes on and on.

Phantom faces at the windows.
Phantom shadows on the floor.
Empty chairs at empty tables
Where my friends will meet no more.

Oh my friends, my friends, don’t ask me
What your sacrifice was for
Empty chairs at empty tables
Where my friends will sing no more…

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